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Product details

File Size: 435 KB

Print Length: 209 pages

Publisher: Beacon Press (May 4, 2010)

Publication Date: May 4, 2010

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B004Z1TBUU

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A House for Hope doesn't bill itself as a book of theology for Unitarian Universalists much less a book of Unitarian Universalist theology. It is subtitled "The Promise of Progressive Religion for the Twenty-First Century." Both of the authors are identified with Progressive (Liberal) Christianity -- Parker is (also) a United Methodist minister, Buehrens is a frequent speaker at events of the Unitarian Universalist Christian Fellowship. Both authors have identified themselves as students of Process Theology which appears to be the theology of choice of Progressive Christians (witness the Process and Faith website).In spite of the above -- and in spite of the occasional reference to Jesus -- I don't think this book could fairly be considered a work of Christian theology. It is, however, theistic in tone -- albeit not theistic in a supernatural sense -- but not at the expense of being anti-Humanistic. Still, it would take a very openminded Humanist to find this book congenial. Then again, it would take a very openminded Christian as well.By not pointing A House for Hope specifically at UUs, Parker & Buehrens are sidestepping the question of whether such a theology (and in spite of differences they do present mostly a united theological position) could address a real constituency within the UUA or if their intention is to shape one. I think the answer is both. With a Humanistic wing that itself has a classic (rationalistic) as well as an innovative (nature-centered) side; a Christian wing that has both a neo-Protestant and a post-modern component; self-identified Jews, Buddhists, and Pagans; the theology of A House for Hope seeks to address a theistic center which may or may not be the future of the denomination.I have no reservations recommending this book with the above caveats for those who reject a theistic premise altogether, or one which is clearly rooted in Unitarian (and to a lesser extent Universalist) theologies of the past.

The new vision on liberal religion is a great contribution for the theological transformationwe need for the Remonstrant tradition in the Netherlands, with its foundation in the early 17e century.Important for my PhD research - comparing the christian Unitarians of Transylvania and the Remonstrants in the 20the centuryalong the time table of the main IARF conferences. Rev. Tina Geels. You can find me on Linkedin, Facebook and Twitter..

We are using this book as our study for a Constructive Theology class at my church. I find the metaphor very helpful. We think of the different spaces of our homes and their functions. Our faith and church membership function in analogous ways.

If you have read anything by John Buehrens you won't be disappointed, he is a knowledgeable writer and easy to read.

Very thoughtful viewpoints.

I found this book useful for writing a sermon about covenant. I enjoyed the metaphorsof different parts of the house to discuss theology. Parker and Buerhens each contributed chapters for each section and I found it interesting how their theologies compared and contrasted with one another.

Unitarian Universalists have allowed ourselves to think that we have no theology, and bring nothing to the table in terms of a religious heritage. This is a great reflection on our history, and our involvement as a progressive religious movement.

Peace and hope to all

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